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Η μελέτη που είχα γράψει, μετά από σχετικό αίτημα του UNIDROIT, για τη συνάντηση Governing Council του Μαΐου 2017 (http://www.unidroit.org/english/governments/councildocuments/2017session/cd-96-09-e.pdf)
Elina N. Moustaira
Professor of
Comparative Law,
School of Law, National and Kapodistrian University of
Athens
A.Which cultural objects may be acquired by private
collectors
According
to the legal regime of many countries (usually, the so-called “culturally rich”
countries), cultural objects created before a certain (different for each
country) date cannot be acquired by private persons [or entities] and become
parts of [their own] private collections. There may be some exceptions to this
rule: private persons [or entities] may possess, under certain circumstances,
such cultural objects; in that case, these objects are still considered State’s
property and may not be exported or lent abroad, without a State’s permission.
The
requirements for such an export or loan could be studied and perhaps harmonized
(in form of either a Convention or
Principles or Principles), in order that the collectors, in whichever
country, be certain about the procedure that they should follow.
Several
categories of cultural objects could be referred/categorized, depending on the
legal regime of the various countries. The outcome of such a categorization
would be the axis of the above work.
Even
States which do not prohibit the acquisition of cultural objects of a certain
period by private persons [or entities] may have rules that discern “simple”
cultural objects from “significant for the State” cultural objects and set
stricter requirements for the acquisition of the latter.
The
same could perhaps be said for certain items of modern and contemporary art –
one could imagine that certain artworks could be considered as “significant for
the State”, for various (for example, religious) reasons.
A
study of these different categories may be made and, according to the results,
an homogenization of the requirements and the preferable procedures be pursued
– always respecting the different legal mentalities of the various States and
offering more alternatives that the States could choose to adopt.
B. Powers of Collectors: would these powers be
extended that far, so that the collectors could destroy their collections’
items?
In civil-law
countries such as France, owners of artworks that are considered significant
parts of the cultural heritage of the country, may have an implied legal duty
to maintain the integrity of the work, whereas in common-law countries like the
USA and the United Kingdom, personal property rights often are a hurdle to any
obligation to protect an artwork (moral rights aside). In theory, a US owner of
a rare Picasso could set it on fire, if desired[1].
In
USA, most serious collectors of significant works of art like to consider
themselves to be custodians of the art works they possess, taking care of these
treasures for future generations. It is argued that, investment value aside,
the obligation to care for important works of art is rather an ethical one[2].
This is not always the case, though[3].
Until
fairly recently, in USA, collectors’ rights were not at all “threatened” by
artists’ rights. The so called droit
moral, that is, the artists’ continuing interest in their work, was not
easy to be accepted by U.S. legal mentality, legal culture[4].
At some point, in the late 1970s and 80s, this
mentality changed. USA had acquired new wealth and power after the World War II
and Abstract Expressionists had “transferred” the center of the Western art
world from Paris to New York. These facts had contributed to the rise of the
cultural importance of American art. Almost a natural consequence of this was
that the U.S. decided to enact statutes consecrating the “moral rights”, both
at the federal and state level, mostly following the European civil law
model(s)[5].
Furthermore, there were some States that also granted
to the artist a right against destruction, mutilation, alteration of his/her
work. California, first (California Civil Code, sec. 989) and Massachusetts,
following California (Massachusetts Statutes, chap. 231, sec. 85S) have gone
even further and in their laws expressly command private owners (collectors) to
preserve works of art for the benefit of public.
Copyright law – and especially the part concerning
visual artists – is, by all means, a hot issue in common law countries. Some
scholars, opposite to its strictness, contend that its originality requirements
rely on a romantic conception of a genius creator[6].
Nevertheless, there are scholars in the opposite, romantic-bias camp[7].
As it is pointed out, a bit harshly, “The copyright
laws of both the United States and the United Kingdom explicitly agree on at
least one doctrine: When law and art chance a meeting, they should do their
best to avoid each other”[8].
Both countries’ courts try to remain aesthetically neutral. There are several
reasons for that and the fact that judges lack special knowledge about art is
not the least of them[9].
The differences between the various laws could be
thoroughly studied and, even though these differences could not [easily]
disappear, since they are the reflection of certain legal mentalities, one
could insist on working on a model/principles/common rules about the rights and
the obligations of the art collectors.
C. W(sh)ould collectors be considered liable for
cultural objects of their collections that would be damaged or destroyed?
This
issue is somewhat related to the previous one, nevertheless the bigger question
is whether the collection should be protected as a whole, in which case the
collector would be considered liable for its deterioration due to the damaging
or destruction of parts of it.
In
such a case, should the “measure” be strict liability [of the collector] or
not? In case the damaging or the destruction of the cultural object was the
result of someone else’s fault, should there be a joint liability of his/hers
and of the collector’s? What would be the rights of the collector towards the
person(s) reliable for the damage or destruction?
Would
it be enough to refer to the existing national rules of the various countries
[which differ between them, sometimes substantially], or could some model rules
be created, especially for private art collections?
D. Selling parts of a collection or the whole of it
This
is a difficult and delicate issue, for various reasons. The obvious one is that
a collection of cultural objects has an accumulated worth as a unity, something
that would be disappeared in case of “dispersion” of the objects that
constitute it.
Solutions
to the problems would differ, since each State, obviously, follows a certain
cultural politics, depending on the values that it considers most important; “the
term cultural politics and its meaning is heavily conditioned by the historic
and politic context into which it is developed, having as result a big variety
of aims and institutional forms[10],
the comparison of which is very difficult”[11].
One should not interfere there.
A
significant step, though, would be the creation of national [electronic]
registries of art collections/collections of cultural objects and/or of the
collections’ items. The requirement for a collection to be registered as such,
in order to be protected as a whole, could only fortify any attempt to set
rules about selling collections.
The
creation of an international electronic registry could also be an option to
work on.
Given
the fact that often collectors need money to purchase other artworks (although
“real” collectors do not want to sell, since their desire of
collecting/accumulating does not “permit” them to do it), rules about the
[perhaps strict] conditions that should be met in order for such a sale to be
permitted could be set, so that the collections’ protection remains a priority.
E. Export permission: When, how, of which cultural
objects
As it
was mentioned above, in many cases private collectors have to get a State’s
export permission in order either to sell items of their collections or to lend
them for some exposition abroad, or [even more difficult] to present the whole
collection or parts of it, in galleries or museums abroad.
In
the first case, when the outcome is not certain or the procedure takes much
time, the collectors may lose a unique chance to sell items of their
collections – for example, when they would be offered for sale at an auction
abroad, which is programmed at a certain date.
Harmonized
rules for such procedures could be created and date-limits be set, for such a
procedure to be concluded and a decision, positive or negative, to be made.
In
the second and third case, sometimes this procedure takes much time and the
risks are high for the collectors who would want to proceed fast, so that the
collection [or items of it] may travel safely and without any hurdles, and that
the costs for it may not be immensely augmented.
Again,
precise rules could be set about, so that there may not be any doubt about the appropriateness
of them or the transparency of the procedure.
F. Art Auctions – Art Sales – Art Authentication
Secrecy
and anonymity in the art world can be reckless and may be blamed for many
scandals in this world and for contributing to Money-Laundering. Art Market is
criticized for lacking security and transparency[12].
A
notorious example is that of the Knoedler gallery in New York, 165 years in
business. Collectors paid about $80 million to purchase unknown “masterpieces”,
brought to market by a Long Island art dealer. The “masterworks”, allegedly
come from a mystery collector, had in fact been created by a forger in his
Queens garage.
Concerns
about anonymity were intensified last years, when the Panama Papers were
released, which gave many details about the use of corporate veils to conceal
ownership, avoid taxes and enable crime. Christie’s said, last February, that
its policy has been strengthened during the last months, and that it now
requires agents who want to sell works through the auction house to tell the
name of the owner they represent.
The
situation is far from simple. Veils have been and are being used to obscure
ownership of arts. Even when big cases become notorious, like that of
Rybolovlev v. Bouvier, over matters that include the money from the Sotheby’s
sale, secrecy is still being defended. Other cases are also famous/notorious,
like that of the seizure of “Hannibal”, an $8 million painting by Jean-Michel
Basquiat brought into the U.S. by Edemar Cid Ferreira, a jailed ex-Brazilian
banker who converted some of his laundered money into a massive art
collection”. At the time he moved the painting into USA, he claimed that it was
worth $100[13].
So
far, efforts to reduce anonymity in art sales have had no result. In 2012, a
New York appeals court ruled that auction houses had the obligation to let
buyers know the identity of sellers. But the decision was overturned on appeal[14].
As
far as art authentication is concerned, the situation in USA is the following:
At the beginning and during the first half of the 20th century,
auction houses acted as intermediaries between sellers and purchasers and
disclaimed all representations and warranties to the works they auctioned. In
only a few cases, courts awarded purchasers rescission of contract based on
fraud claims.
In
1966, New York enacted legislation on the creation and negation of express
warranties in the sale of fine art. In 1968, the legislation limited the
application of the warranties to sales by art merchants to non-merchants and
further restricted the power to negate such warranties.
In
1973, Sotheby’s offered for the first time warranty to clients. In 1977,
Christie’s did the same. Nowadays, both auction houses extend their limited
warranties for 5 years from the date of the relevant auction, while the UCC
warranty extends 4 years. These warranties refer only to the work’s authorship
and not to physical condition or provenance[15].
People
working in the big, international, auction houses argue that they have to deal
with multiple problems. In Sotheby’s, there is a department exclusively
dedicated to legal problems and trying to set procedures and rules that would
respond to the rules of each country as well as to the rules of the
international treaties. These procedures and rules refer to the contracts of
intermediation, to the certification of artworks, to the percentage due to the
artists, on the transactions of their artworks, to the possibility of certain
States to acquire or “notify” artworks considered as significant national
cultural heritage, etc.
Sotheby’s
has 40 offices all over the world and 8 selling
locations: London, New York, Paris, Amsterdam, Hong Kong, Milan, Geneva,
Zurich. People working in Sotheby’s believe that clear and uniform rules for
each of these instances, would be necessary in order to assure the absolute
respect of the laws and to guarantee the maxima transparency of the whole
operation[16].
Could
secrecy and anonymity in the art world be avoided? How should that happen? What
sort of measures could be taken, in national and international level?
Would
existing rules in national legislations be capable of dealing with the above
issues or should perhaps rules/principles be created, concerning for example
the adjudication of damages in case the collector has acquired fake works of
art, based on experts’ opinions?
G. Protection of collections in case of suits/arrests
– immunity – w(sh)ould it be unlimited or not?
Cultural
Heritage Committee, of the International Law Association (ILA), had worked on
these issues, concluding with a Draft Convention. At the General Assembly in
Washington DC, in 2014, the Committee’s Resolution had been approved and,
accordingly, the annexed Draft Convention had been adopted. The work of the
Committee and of course the Draft Convention could be a guide for dealing with
these issues.
Most
necessary w(c)ould be the following articles of the Draft Convention:
Article 1: Scope
Without prejudice to Article 5, this Convention
provides for immunity from suit and immunity from
seizure of cultural objects which are temporarily
present in a receiving State for cultural, educational
or scientific purposes, unless:
a) the cultural object is placed or intended to be
placed on sale; or
b) the cultural object is owned, possessed or
otherwise controlled by the receiving State or a
physical or legal person resident
in the receiving State.
Article 3: Immunity from seizure
Without prejudice to Article 5, cultural objects which
are temporarily present in a receiving State for
cultural, educational or scientific purposes shall
enjoy immunity from seizure in that State. No order
that prevents or may prevent the return of the
cultural object to the sending State shall be issued in
the receiving State.
Article 4: Immunity from suit
1. Without prejudice to Article 5, the temporary
presence of the cultural objects in the receiving
State for cultural, educational or scientific purposes
shall not form the basis for any legal
process in the receiving State.
2. A judgment or award rendered by a court or tribunal
in the receiving State in violation of
paragraph 1 shall not be recognized or given effect in
any State Party.
3. A State Party may, at the time of signature,
ratification, acceptance or approval of, or
accession to, the present Convention, declare that it
does not consider itself bound by
paragraph 1 or 2 of this Article.
4. Any State Party that has made a declaration in
accordance with paragraph 3 may at any time
withdraw that declaration by
notification to the depositary.
Article 5: Exception for immunity from seizure or suit
Immunity from seizure or suit does not apply in cases
where the receiving State is bound by
conflicting obligations under
international or regional law.
Article 7: Due diligence
Prior to the temporary presence of cultural objects in
the receiving State for cultural, educational or
scientific purposes, the receiving State and the
sending State shall, jointly or separately, ensure that
all due diligence is carried out to determine or
confirm the provenance of the object, at least in
compliance with the standards
required by the International Council of Museums (ICOM).
H. Cultural Objects’ provenance – The Ethics of
acquiring Arts and Antiquities
The importance of artworks’ provenance documentation
is uncontested[17].
All the countries should have or try to create systems that would prevent
suspect or clearly illicit acquisitions of artworks[18].
Private collectors may not plead innocence when the circumstances of artworks’
acquisitions are not so clear[19].
And they are not clear when the artworks’ provenance is not documented[20].
Collectors should refuse to buy antiquities for the
provenance of which they would not have enough or any information. If they did
that, the illicit trade in antiquities would be diminished[21].
Especially the Internet market in antiquities of
unknown provenance is unfortunately flourishing, either because
customers/buyers are ignorant or because they are indifferent. As it is pointed
out, “the experience of eBay U.S.A. shows that in the absence of effective
oversight self-regulation is likely to fail, and concerned public or
professional bodies need to step forward and respond to the challenge”.
eBay should be monitored regularly, non-domestic
antiquities should be accompanied by an image of valid export documentation,
otherwise be removed from the market, and criminals should be convicted.
UNIDROIT Convention 1995 has already dealt these
issues. It could serve as guidance for the would-be works concerning
specifically the private collections. Of course specific issues/details might
come up, which c(w)ould be worked on.
I.What c(sh)ould be done
The
aim could be the creation of either an International Convention, unifying rules
concerning the collections and the collectors or Principles that could be the
model to be followed by the national legislations or even a Recommendation to
national legislators. All alternatives have advantages, the second and third alternatives
being easier to achieve/adopt.
As a
first step, a working group could be set, that would work on the issues to be
handled and the procedures to be followed. The above mentioned issues could be
the beginning of its works. According to the conclusions of that working group,
UNIDROIT would decide which path would be the most appropriate to follow.
In
such a working group, obviously not only representatives of States could
participate, but also representatives of art-related associations, professional
or scientific, national or international, as well as representatives of
international organizations, i.e. UNESCO, ICOM, etc.
[1] E.
Moustaira, “Art
Collections, Private and Public: A Comparative Legal Study”, Springer,
2015, p.
[2] M. Rozell, “The Art Collector’s Handbook. A Guide to
Collection Management and Care”, Lund Humphries in association with
Sotheby’s Institute of Art, 2014, p. 145.
[3] See J. Costonis, Casting Light on Cultural Property (Book Review), 98 Michigan Law Review 1837, 1847 (2000),
reviewing the book of Joseph Sax,
“Playing Darts …” (see next footnote): “Many [collectors] see themselves as
stewards, self-obligated to protect the art and even to loan it out for public
viewing from time to time. Were all collectors similarly inclined, Sax would
eschew a formal legal regime mandating periodic display of their master works.
Not all collectors, however, are so inclined.”.
[4]J.L. Sax, “Playing Darts with a Rembrandt. Public and Private Rights in Cultural
Treasures”, The University of Michigan Press, Ann Arbor 1999, p. 21.
[5] J.H.
Merryman, The Refrigerator of Bernard Buffet, 27 Hastings Law Journal 1023, 1042 (1976),
was asking: “Given the cultural importance of American art, should our law be
modified in such a way as to protect the integrity of works of art? I believe
that the answer to that question is clearly ‘yes.’”
[7] J.Ginsburg,
The Concept of Authorship in Comparative Copyright Law, 52 DePaul Law Review 1063 (2003).
[8] C.
Fenzel, Still Life with “Spark” and “Sweat”: The
Copyrightability of Contemporary Art in the United States and the United
Kingdom, 24 Arizona Journal of
International & Comparative Law 541, 546 (2007).
[10] M.M.
Zamorano/J. Rius Ulldemolins/R. Klein, ¿Hacia un modelo sudamericano de
política cultural? Singularidades y convergencias en Uruguay, Paraguay y Chile
en el siglo XXI, Revista Europea de
Estudios Latinoamericanos y del Caribe 96 (2014) 5, 6.
[11] E.
Moustaira, “Art
Collections, Private and Public: A Comparative Legal Study”, Springer,
2015, p. 15.
[12] A.L.
Bandle, “The Sale of
Misattributed Artworks and Antiques at Auction”, Edward Elgar, 2016, 336.
[13] S.
Rubenfeld, Art World’s Response to Money-Laundering Concerns
Draws Critics, The Wall Street Journal,
Feb. 27, 2017.
[14] G.
Bowley & W.K. Rashbaum, “Has the Art Market Become an Unwitting Partner in
Crime?”, The New York Times, Feb. 19,
2017.
[16] C. Dwek, Norme
necessarie e norme inefficienti nella pratica di una casa d’aste
internazionale, in: G. Ajani/A.
Donati (eds.) I diritti
dell’arte contemporanea, Umberto Allemandi & Co., Torino 2011, 109.
[17] J.A.
Levine, The Importance of Provenance Documentation in the
Market for Ancient Art and Artifacts: The Future of the Market May Depend on
Documenting the Past, 19 DePaul Journal
of Art, Technology & Intellectual Property Law 219 (2009).
[18] J.A.
Kreder, The Revolution in U.S. Museums Concerning the Ethics
of Acquiring Antiquities, 64 University
of Miami Law Review 997 (2010).
[19] “Looting will only come to a halt
when collectors refuse to purchase unprovenanced material”, S. Lundén, TV review: NRK (Norway), Skriftsamleren [The Manuscript Collector], Culture Without Context 16 (2005).
[20] L.M.
Kaye, Provenance Research: Litigation and the
Responsibility of Museums, in: Cultural Heritage Issues: The Legacy of
Conquest, Colonization, and Commerce (J.A.R. Nafziger/A.M. Nicgorski,
eds.), Martinus Nijhoff Publishers, Leiden 2009, p. 405.
[21] M.
Kersel, The lure of the artefact? The effects of acquiring
eastern Mediterranean material culture, in:
A.B. Knapp & P. Van Dommelen (eds) The
Cambridge Prehistory of the Bronze and Iron Age Mediterranean, Cambridge
University Press, 2015, 367, 375.
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